InterGender course “Queer Death Studies – Analyzing and Resisting Necropower”

NEWS via InterGender, Consortium and Research School in Interdisciplinary Gender Studies
For this course PhD students, but also Master’s students are eligible to apply.
Title of the Course:
Queer Death Studies – Analyzing and Resisting Necropower
The recommended accreditation is: 7,5 + 7,5 credits
December 8, 2020
Deadline for applications:
September 20, 2020
Applications should be sent to:
InterGender Consortium Coordinator Edyta Just (edyta.just[at]
Maximum number of participants:
20 participants
Organized by:
InterGender, Consortium and Research School in Interdisciplinary Gender Studies
and Linköping University, Sweden
Course coordinator:
InterGender Consortium Coordinator Edyta Just (edyta.just[at]
Professor Em Nina Lykke, Linköping University, Sweden
Senior lecturer Tara Mehrabi, Karlstad University, Sweden
Postdoc Marietta Radomska, Linköping University, Sweden
* Course description:
The course gives an introduction to the emerging field of Queer Death Studies, its critiques of necropowers, and its framings of resistances to current necropolitics, moulded by neoliberal and extractivist capitalism and post/colonialism. It raises the question: What does it mean to bring the notion of queering to bear on the analysis of death, dying, mourning and afterlife in current political climates and contexts of crises? In response, the course takes a point of departure in a broad conceptualization of queering. This means that queer will be understood in its verbform, queering, which refers to processes of undoing and unmaking of norms and structurally oppressive societal normativities in a broad sense, which in the case of death, dying, mourning and afterlife is related to clusters of intersecting necropowers. But it will also be emphasized how such an understanding opens horizons towards politically much needed reflections on resistance and reontologizations, based on entanglements of queering methodologies with posthumanizing and decolonizing ones. The lectures will draw on different analytical examples, focusing 1) on the issue of killability and disposable bodies related to lab animals; 2) on bioart practices and the ways in which they call for reflections on the non/living; 3) on viral ontologies and necropowers, related to the CoVid19 pandemic.
* Online format:
The course will be organized as a one-day online event in real time (Dec 8, 10.00-12.30 + 13.00-17.45), see time schedule below.
Lectures by each of the three teachers will be prerecorded and made digitally accessible to registered participants 2 weeks before the online event in real time. Preparation for the online event will entail listening to the lectures, submitting a paper (2–5 pages describing research problem related to the participant’s PhD thesis project (or master thesis project)), and read the papers of 5-6 fellow participants. A reading list, also to be prepared before the online event, will be sent to participants when admitted to the course. (See also general remarks on course preparation below).
The one-day online event in real time will be divided into plenary and group sessions, shifting between discussions of lectures and readings, and students’ presentations. Body exercises and creative moments will be included – in order to make the online event more lively.
* Schedule:
Time schedule:
10.00-10.30 – Welcome and round of short presentations.
10.30-10.45 – Shared creative exercise
10.45-11.30 – Discussion of lecture 1 and related readings from the reading list.
11.30-11.45 – Shared creative exercise
11.45-12.30 – Discussion of lecture 2 and related readings from the reading list.
12.30-13.00 – Lunch break
13.00-13.45 – Discussion of lecture 3 and related readings from the reading list.
13.45-14.00 – Shared creative exercise
14.00-17.00 – Group work on students’ projects (3 groups, each chaired by one of the teachers – creative moments and breaks will be decided in the group)
17.00-17.45 – Wrap up, evaluations, and creative farewell moment.
* Preparation (after the acceptance to the course):
• Course readings: will be sent to participants, when admitted to the course.
• Paper (2–5 pages describing research problem related to the participant’s PhD thesis project (or master thesis project) to be sent to the Local InterGender Course and the InterGender Consortium Coordinator Edyta Just (edyta.just[at] Remember to mark it with your name and the course name.
• All participants are expected to read the paper of their fellow group members before the course and be prepared to offer constructive comments in the group sessions and workshops. The papers will be made available online.
• 10-15 pages to be handed in no later than 3 months after the course. One copy should be sent to the teacher, who chaired the group in which the student presented their paper at the course and who is going to evaluate it, and one to the InterGender Consortium Coordinator Edyta Just (edyta.just[at] The teacher has 3 months to evaluate the essay.
• The essay should strike a balance between addressing a theme that has been part of course (lectures, discussions, reading material), and be relevant for participant’s own research.
• The essay should, moreover, be considered as an exercise in doing a written presentation aimed at an academic readership not familiar with the author’s PhD research. The essay should constitute a whole and explain relevant contexts.
Accreditation and examination:
1. 7,5 ECTS credits are recommended for active participation and a short paper, 2-5 pages describing research problem related to the participant’s PhD thesis project (or master thesis project).
2. 15 ECTS credits are recommended for active participation plus an essay (graded pass/fail).
3. The essay should be 10-15 pages. The selected topic shall be related to the course content and readings, and relate to the student’s own research area. The essay is to be sent to the teacher as well as to the InterGender Consortium Coordinator no later than 3 months after the final day of the course. The teacher has 3 months to evaluate the essay.
It is the students’ own responsibility to ask their institution about its accreditation rules and get the credit points registered at their respective higher education establishment.
Course Certificate:
In order to request the certificate, please send an e-mail to Edyta Just (edyta.just[at]
The Consortium Coordinator issues, upon request, a certificate indicating to how many ECTS credits course participation is considered equal. It is the students’ own responsibility to ask their institution about its accreditation rules and get the credit points registered at their respective higher education establishment.
InterGender cannot issue a regular InterGender Certificate to MA students but a Certificate of Attendance. For MA students, the coordinator can state what the course was about content and format wise, what the requirements were for all in terms of readings and participation and the number of the credits it was equivalent to.
Applications should be written in English and include:
* name, affiliation, full address, e-mail, phone
* name and affiliation of PhD supervisor (MA supervisor)
* brief CV
* description of PhD project (MA project) (1-2 pages)
* motivation: why do you want to participate in the course (1-2 pages)
* please, indicate if you are in the first/middle/last phase of your PhD research or if you are a MA student
MA students will be selected on the basis of an evaluation of their CV, project description and a letter of motivation.
Information on Admission for PhD students:
1. Participants have to be registered as PhD students.
2. PhD students from all disciplines and countries are eligible.
3. Participants will be selected on the basis of an evaluation of their CV, project description and a letter of motivation.
4. If there are more applicants who qualify for participation, than there are places, the places will be distributed along the following criteria:
a) Students registered as PhD students at Partner Units will be prioritized for a maximum 80% of places. When the places are distributed among the Partner Unites, a good spread between these units will also be ensured.
b) Students registered as PhD students in other units at the Partner Higher Education Establishments will be prioritized for 20 % of the places. When the places are distributed among the Partner Higher Education Establishments, a good spread between these establishments will also be ensured. If places remain of the 80 % prioritized for PhD students registered at the Partner Units, these places will instead be prioritized for PhD students registered at the Partner Higher Education Establishments.
c) If the students according to a) and b) do not fill all the places, remaining places will be open for competition between all eligible and qualifying applicants from any higher education establishment.
5. If there are more eligible and qualified applicants for the a selection process will take place, which, in addition to academic quality and motivation/relevance, will use non-discriminatory selection criteria, which will ensure a spread of nationalities, regions, institutions and disciplines.
6. An additional lot drawing procedure will be used, if several eligible and in all respects equally qualified applicants are competing for the limited number of places in the different categories
7. In case of too many eligible and qualifying applicants, a waiting list will also be organized, and places will be offered to applicants on this list, should some of the selected participants have to cancel.
8. The consortium coordinator selects participants under the auspice of the board, and is required to report to the board how selection is distributed between the consortium partners. If the board finds that the distribution is uneven, the consortium coordinator shall compensate for this in future selections.
There is no tuition fee for the course.


Seminar “Queer Death Studies: Searching Points of Exit from Hegemonic Narratives” with Professor Margrit Schildrick and Dr. Marietta Radomska (at University of Jyväskylä, FI)

qds seminar jyväskylä

Welcome to the seminar “Queer Death Studies: Searching Points of Exit from Hegemonic Narratives” with Professor Margrit Schildrick and Dr. Marietta Radomska.

The seminar, held on the 28 of May (D 109) at 13-16, is organised by the Disgust Network in collaboration with Crises Redefined: Historical Continuity and Societal Change. Further details below.

Seminar “Queer Death Studies: Searching Points of Exit from Hegemonic Narratives”

Queer Death Studies Network, established in 2016, constitutes a space for researchers, students, artists, activists, and other practitioners who critically and (self) reflexively investigate and challenge conventional normativities, assumptions, expectations, and regimes of truths that are brought to life and made evident by death, dying, and mourning.

The conventional engagements with the questions of death, dying and mourning are insufficient and reductive: they are often governed by the normative notions of the subject; interhuman and human/nonhuman bonds; family relations and communities; rituals; and finally, experiences of grief, mourning, and bereavement. Moreover, these engagements are often embedded in constraining beliefs in life/death divides, constructed along the lines of conventional religious and/or scientific mind/body dualisms.

Against this background, Queer Death Studies serves as a site for ‘queering’ traditional ways of approaching death both as a subject of study and philosophical reflection, and as a phenomenon to articulate in artistic work or practices of mourning. Here, the notion of ‘queer’ conveys many meanings. It refers to researching and narrating death, dying and mourning in the context of queer bonds and communities, where the subjects involved/studied/interviewed and the relations they are involved in are recognised as ‘queer’. Simultaneously, the term ‘queer’ can also function as an adverb and a verb, referring thus to the processes of going beyond and unsettling (subverting, exceeding) binaries and given norms, normativities, and constraining conventions. In other words, ‘queer’ becomes both a process and a methodology that is applicable and exceeds the focus on gender and sexuality as its exclusive concerns.

This seminar brings together papers by two scholars whose work is embedded in the field of Queer Death Studies and who’s been active in the formation and development of QDSN.

Queering the Social Imaginaries of the Dead,
Margrit Shildrick

I offer a philosophical examination and queering of the social imaginaries of the dead – with specific reference to the recent public disclosures about death in Ireland’s Mother and Baby Homes – by looking at the issue of spectrality through the work of Derrida and others. What does it mean to respond to the dead, who, though temporarily forgotten, return to haunt us not as remembered human beings but as remnants or remainders? The normative distinctions between past and present; past, present and future; between living and non-living; absence and presence; and self and other are all made indistinct when displaced by a non-linear temporality. What differential is in play with respect to those who are grievable (as Butler has it) and the others who constitute bare life (Agamben)? Following the re/discovery of those dead lost to public discourse, the strategy of memorialisation seems inadequate. I will outline instead an alternative hauntological ethics, as suggested by Derrida, and ask if there are queer social imaginaries that allow us to live well with the dead not because we give them respect, but because death itself has been rethought? I will close with some speculations arising from Deleuze’s understanding of vitalism and Braidotti’s optimistic claim that ‘death frees us into life’.

Margrit Shildrick, PhD is Guest Professor of Gender and Knowledge Production at Stockholm University. Her research covers postmodern feminist and cultural theory, bioethics, critical disability studies and body theory. Books include Leaky Bodies and Boundaries (1997), Embodying the Monster (2002) and Dangerous Discourses of Disability, Sexuality and Subjectivity (2009), as well as several edited collections and many journal articles. Most recently, she has been addressing the socio-political and embodied conjunction of microchimerism, immunology, corporeal anomaly and death.

Deterritorialising Death: Queerfeminist Biophilosophy and Ecologies of the Non/Living in Contemporary Art,
Marietta Radomska


In the contemporary context of environmental crises and the degradation of food and water resources, certain habitats become unliveable, leading to the death of individuals, populations and species extinction. Whilst bioscience emphasises interdependency and relationality as crucial characteristics of life shared by all organisms, Western cultural imaginaries tend to draw a thick dividing line between humans and nonhumans, particularly evident in the context of death. On the one hand, death appears as a process common to all forms of life; on the other, as an event that distinguishes human from other organisms (e.g. Heidegger 2010 (1953)).

Against this background, this paper explores how contemporary art – in particular, the series of works The Absence of Alice (2008-2011) by Australian new-media and bioartist Svenja Kratz – challenges the normative and human-exceptionalist concept of death. By employing queerfeminist biophilosophy (Thacker 2008; Radomska 2016) as a strategy that focuses on relations, processes and transformations instead of ‘essences’, the paper examines the ways Kratz’s works – read through feminist-materialist theorising – deterritorialise (Deleuze & Guattari 2004) the conventional concept of death. In this way, it hopes to attend to the intimacies between materialities of a human and nonhuman kind that form part of the processes of death and dying, and what follows, to reframe ethico-ontology of death as material and processual ecologies of the non/living.

Marietta Radomska, PhD, is a Postdoc at the Department of Thematic Studies (Gender Studies), Linköping University, SE, and a Visiting Postdoctoral Researcher at the Department of Cultures (Art History), University of Helsinki, FI. She is the co-director of The Posthumanities Hub; founder of The Eco- and Bioart Research Network, co-founder of International Network for ECOcritical and DECOlonial Studies and a founding member of Queer Death Studies Network. Radomska is a philosopher and transdisciplinary gender studies and posthumanities scholar. Her current research project focuses on ecologies of death in the context of contemporary art. She is the author of the monograph Uncontainable Life: A Biophilosophy of Bioart (2016), and has published in Australian Feminist Studies, Somatechnics, and Angelaki, among others.

CFP: Dying at the Margins: A critical exploration of Material-Discursive Perspectives to Death and Dying

Organizers: Natashe Lemos Dekker (University of Amsterdam and Leiden University Medical Center) and Jesse D Peterson (KTH Royal Institute of Technology)
Place: Environmental Humanities Laboratory, Division of History of Science, Technology, and Environment, KTH Royal Institute of Technology, Stockholm, Sweden
Dates: September 26-27, 2019


Death is often assumed to arrive when heart and lungs stop. Yet, sometimes the borders between life and death are unclear. Death, then, may get interrupted, delayed, or come undone, disrupting the “natural” and “normal” forms of a “good” death. We acknowledge such disruptions as material and discursive; that is, bodies, minds, geographies, stories, and more act to challenge human perspectives on how people, animals, plants, or things ought to die and where and how the dead ought to be laid to rest. Suddenly, what seemed coherent no longer is, in the breakdown or dissolution of that which is dying but also in the way one orders worlds and afterworlds.

This workshop, thus, seeks to explore socio-ecological networks of the dying and dead that exist at the margins. We see tantalizing glimpses of this endeavor in the work of Achille Mbembe’s notion of “necro-politics” that explores the instrumentalization and material destruction of the human, Philip R. Olson’s “necro-waste” that looks at the human body as a form of material waste, and Joshua Reno’s work on the biosemiotics of shit as a “sign of life.” Such work invites us to pursue and further identify ways to explore and establish connections between dying and death from perspectives that refute a nature/culture binary—to ask questions such as:

·       What boundary work takes place to construct and maintain the categories of alive, not-alive, dead, dying, and undead for places, objects, and beings?

·       How do states and processes of acquiescing to, existing in between, manipulating, or overcoming life and/or death affect normative assumptions about dying and death?

·       What might it mean to reconfigure human understanding of death to a more ecological frame that accommodates more-than-human lives and/or deep time?

·       How might the memories, spirits, or spiritualities related to the dead and dying limit, expand, or explode a material-discursive frame?

·       How do such challenges alter ethical approaches or values attached to dying and death?

Through this workshop, we hope to build a bridge between scholars working in the medical and environmental humanities and the social sciences, providing a venue to put into conversation research that explores how dying “bodies”—animal (including human), plant, thing, place—challenge natural, normative, and notions of a “good” death.  We encourage applications from scholars whose research practices consider feminist and queer studies, new materialism and waste, plant and animal studies, non-western or indigenous studies, and/or death studies.

Deadline for abstracts is June 5, 2019. Please send your abstract (max 250 words) and a short biography (100 words) to Natashe Lemos Dekker ( and Jesse Peterson ( Notifications of acceptance will be sent on June 11, 2019 or shortly thereafter.

We are happy to announce that Philip R. Olsen and Marietta Radomska will give keynote lectures and participate in the workshop. Participants will be asked to submit their papers by August 31. These will be pre-circulated to all participants and each paper assigned a discussant. Papers do not need to be finished articles, but can take the form of a think piece of up to 6 pages. We ask all participants to read all contributions beforehand to ensure in-depth discussion. During the workshop, each participant will pitch their work, followed by another participant who will act as a discussant, and who will pose remarks and questions. All participants will be allocated a text to discuss.

The workshop will be held at KTH – Royal Institute of Technology in Stockholm on September 26-27, 2019. A workshop dinner will take place on the night of the 26th. Lunch and coffee will also be provided free of charge during the workshop. We may be able to offer partial travel reimbursement for some applicants.

See the original post here

‘Queering Ecologies of Death’ panel at the SLSAeu GREEN conference in Copenhagen, 13-16 June 2018

GreenSLSAPoster-page-001 (2)
GREEN SLSAeu poster

On 14th July some of the QDS Network researchers had a pleasure to present their work in the two-session panel ‘Queering Ecologies of Death’, proposed by Prof. Patricia MacCormack (Anglia Ruskin University, UK) and Dr. Marietta Radomska (Linköping University, SE), at the SLSAeu GREEN conference that took place on 13-16 June 2018 in Copenhagen, Denmark.

Link to the full programme.

Link to the panel schedule.

Below you may find the summary of the panel which consisted of the speakers: Dr. Marietta Radomska, Prof. Patricia MacCormack, Dr. Line Henriksen (University of Copenhagen, DK), Dr. Tara Mehrabi (University of Turku, FI), Prof. Margrit Shildrick (Stockholm University, SE) and Prof. Nina Lykke (Linköping University, SE).

RADOMSKA & MacCormack
& Henriksen & Mehrabi & Shildrick & Lykke

PANEL: Queering Ecologies of Death

‘Green’ as a concept has become a shorthand for ‘ecology’, understood as that which refers to ‘home’ or ‘environment’ with all their constituting relationalities. It not only evokes a reflection on or concern with human and nonhuman entities and their milieus, but also implies a set of discourses (public, political, scientific, philosophical) that focus on the climate change and contemporary ecological crises. The latter, more often than not, entail the degradation and diminution of food and water resources, which make certain habitats unlivable.
Along with ‘climate migration’, these processes lead to the death of individual organisms, populations and species extinction, prompting us to reconsider our ways of understanding and relating to death, dying, extinction and annihilation.
While bioscience and biotechnologies underline and expose interdependency, commonality and relationality as key characteristics of life shared by all organisms, Western thought and cultural imaginaries tend to draw a thick dividing line between human and nonhuman animals and other organisms, notably visible in the context of death. The interdisciplinary field of Death Studies (in its conventional form) gives precedence to the death of human individuals as its main research subject, examined primarily through psychological, anthropological and sociological lens. Western philosophies approach death in a double way: as a process common to all organisms and an event that distinguishes the human from other creatures (e.g. Heidegger [1953] 2010; Calarco 2008).
Yet, in the context of discussions on the so-called Anthropocene – a distinct geological epoch we live in, generated by ‘human activities on earth and atmosphere, and at all, including global, scales’ (Crutzen & Stoermer 2000, 17) – it becomes evident that the stories of species extinction, animal death and annihilation of nonhuman life, broadly speaking, are deeply entangled with the histories of colonial violence, genocide and oppression/elimination of the non-normative human other.
Environmental science and the humanities examine more-than-human death primarily in the form of species extinction, its narratives and imaginaries. Simultaneously, human death is classified, investigated and valued separately: approached through a cultural, social or biomedical lens, it appears as either ‘the end’ of individual’s existence (in religious discourses taken as a step towards an afterlife), or as something to postpone or eliminate by medical means. However, if we look at the human corpse itself, it is an (always already) non/human assemblage of entities, materialities and processes.
Against this background, what strikes is the lack of sufficient theorising of the messy intimacies between materialities of human and nonhuman kind that constitute the processes of death, dying and annihilation. In other words, our cultural understandings require conceptualisations and narratives attentive to multiplicitous relationalities and entanglements of the living and non-living, and human and nonhuman or, what we call, ‘ecologies of death’.
This transdisciplinary panel brings together several different perspectives, encompassing such fields as philosophy, art, cultural studies, monster studies, science and technology studies, gender studies and disability studies, in order to ask what it means to queer ecologies of death. The speakers will not only concentrate on the processes and materialities of death and dying, and living and non-living in a more-than-human world, but also investigate how such enquiries go beyond, unsettle and subvert given norms, normativities and binaries that govern our approaches to and understandings of death, dying, extinction and annihilation. In particular, the
panelists will focus on the following set of questions:
How can ecosophy (a thought informed by entangled intimacies of the living and non-living beyond green) and bio-philosophy (thinking life in its relation to that which takes it beyond itself) attend to multiplicitous difference and relationality constitutive of death and dying as well as its ontology and ethics?

Queering Ecologies of Death: Part 1

While thinking with and through the contemporary practices of eco- and bioart, Marietta Radomska (Linköping University) will ask how such forms of art explore and enact the
relations between the human and the environment in the context of the annihilation of life on Earth resulting from human activity? How can doing biophilosophy through art contribute to a less anthropocentric, non-normative and different understanding of death? And, in return, what kinds of ethics does it mobilise?
Patricia MacCormack (Anglia Ruskin University) will focus on how abolitionism (animal rights at its extreme) can rethink entanglement as grace through a leaving be, while also opening the ecosophical world to freedoms unperceived by anthropocentric apprehension. Furthermore, she will ask how human extinction through a cessation of reproduction or advocation of anti-natalism could further abolition to become
a form of queer death activism that is both vitalistic and caring, creative and jubilant?
Line Henriksen (University of Copenhagen) will look at the ways contemporary ecocritical discourses bring forward the questions of disappearance, absence, annihilation, trace and void. More specifically, if ecology is a home/household
(oikos) – she asks – is it haunted? By bringing together hauntology and ecotheory, she will discuss what it means to think spectrality as part of ecological systems, thereby delving
into the transparency of the apparition as much as the traditional ‘green’ of ecology.

Queering Ecologies of Death: Part 2

Drawing on her ethnographic work in a Drosophila Melanogaster laboratory, Tara Mehrabi (University of Turku/Karlstad University) will explore how, in the context of
contemporary bioscience, life (e.g. of animal models) – no longer scientifically ‘valuable’/’useful’ – becomes ‘waste’. How does this particular ecology of death challenge and queer the boundaries of natural/artificial, inside/outside, nature/laboratory,
safe/hazardous and living/non-living beyond green? How does it problematise human exceptionalism and binary logic?
Margrit Shildrick (Stockholm University/University of Toronto) will enquire about death (organic/cellular/singular/species) in the context of the research on michrochimerism
beyond the human. She will anchor these questions in the problematics around the ‘greening’ of the gut and eradication therapy.
Finally, Nina Lykke (Linköping University) will concentrate on how human death and the human corpse can be rethought from the perspective of inhuman forces, understood
in an immanence philosophical sense, and redefined against the background of its transcorporeal belonging to a queer planetary kinship of vulnerable more-than-human-bodies. What are the eco-ethical implications of such a redefinition?

Prof. Patricia MacCormack on ‘The Age of Anthropophagus’
Dr. Marietta Radomska on ‘Queering Boundaries: On Biophilosophy, the Non/Living and Death’
Dr. Line Henriksen on ‘One Minute Past: What Survives at the End of the World’
Dr. Tara Mehrabi on ‘Queer Ecologies of Death in the Lab’
Prof. Margrit Shildrick on microbiome, microchimerism and death
Prof. Nina Lykke on ‘Material Corpo-affective Co-becomings with the Human Corpse’

Full programme of The Third International Queer Death Studies Workshop is out now!

Dear all,

Please, check the full programme – including abstracts and bios – of The Third International Queer Death Studies Workshop Death Matters: Death and Dying in a Queer Context, taking place on 30-31 May 2018 in Linköping, here.

If you would like to attend the event, but haven’t registered yet, please do so by sending an email to: tara.mehrabi[at] by 23rd May 2018 at the latest.

You can also find the event on Facebook.

The Third International Queer Death Studies Workshop “Death Matters: Death and Dying in a Queer Context”: the programme & registration!

Dear all,

It is our great pleasure to announce the programme of the upcoming Third International Queer Death Studies Workshop: Death Matters: Death and Dying in a Queer Context that takes place on 30th and 31st May 2018 at Linköping University. The workshop starts at 10:15 on 30th May and finishes at 16:00 on 31st May.

In order to register, please send an email to: tara.mehrabi [at]

Registration DEADLINE: 23rd May 2018.



30th May (Wednesday)

10:15 – 11:00 Introduction

11:00 – 12:30 Session I:

Margrit Shildrick (Stockholm University, SE/York University, Toronto, CA), Temporalities and Onto-epistemologies of Death and Dying

Natashe Lemos Dekker (University of Amsterdam/Leiden University, NL), Valuing Life: Normative and Moral Frames at the End of Life with Dementia

12:30 – 13:45 Lunch (on a self-paid basis)

13:45 – 15:55 Session II

Andria Nyberg Forshage & Eliot Eklöw (Södertörn University/Stockholm University, SE), Lilies of Sterile Pleasure. On Indolence, Deathliness, Deproduction, and Double Affirmation

ida Hillerup Hansen (Central European University, HU), ‘Falling Apart’: Prisms of Living with Loss

Magdalena Górska (Utrecht University, NL), Suffocations

15:55 – 16:10 Break (fika)

16:10 – 18:10 Session III

Órla O’Donovan (University College Cork, IE), Death, Dying and the ‘Commons’

Anne Bettina Pedersen (Aarhus University, DK), (Un)Making Sylvia Likens: Towards a Theory of Femicide Narratives

Saad Khan (independent researcher, BD), Dying Inside Black Mirror’s Posthumanist World

18:10 – 18:30 Discussion

19:30 – … Dinner downtown (on a self-paid basis)


31st May (Thursday)

10:15 – 11:45 Session IV

Agnieszka Kotwasińska (University of Warsaw, PL), Self/Haunted: Death and Mourning in Recent Horror Cinema

Line Henriksen (University of Copenhagen, DK) & Tara Mehrabi (Linköping University, SE), Hosts, Ghosts and Flies: Thinking Life, Death and Ethics through HBO’s West World

11:45 – 13:15 Lunch (on a a self-paid basis)

13:15 – 14:45 Session V

Alexandra Løvås Kristinnsdottir (University of Oslo, NO), Death Positivity and Its Potentials

Kristin Gupta (Rice University, US), Death (Feminist) Futures

14:45 – 15:00 Break (fika)

15:00 – 16:00 Final discussion

The 3rd International Queer Death Studies Workshop: the programme soon to be announced!

Dear all,
We have received a great number of fantastic paper proposals for The Third International QDS Workshop Death and Dying in a Queer Context, which has made the selection process extremely difficult (and a bit painful, too)!

But, in this connection, we’ve also decided to create an extra time slot and begin the event earlier, i.e. at 10:15 on 30th May.

This means that the workshop takes place on:
30th May from 10:15 – 18:00
31st May from 10:15 – 16:00.

We are trying to change the times in this FB event, but the edit option doesn’t seem to work. We’ll do our best to sort this out soon!


Dear all,

Due to many requests we received, we have decided to extend the abstract deadline for The Third International Queer Death Studies Workshop until 18th March 2018. You can find more information on the workshop, including the CfP here, or in the pdf version here.

We hope that in this way those of you who would like to take active part in the workshop and haven’t managed to get in touch with us will now have a few more days to do so!

We are so much looking forward to hearing from you and to the workshop itself!